1. It's worth emphasizing that although we say this form of Time preceded creation of the physical world, its precedent is not in terms of physical time that has any form of measurement -- just as we have no form of measurement of any of the higher worlds or the phenomena within them. Furthermore, this form of Time is also a creation, just as all else within the higher cosmos. It precedes the creation of the physical world, but is not primal in an absolute sense. That is to say, the very concept of precedent and antecedent is a creation.
Summary:
Freeman (2011) emphasizes that though time(not the "physical time") exist before the physical world was created, the precedence of time implies creation in itself.
2. Time is also described in Chassidism as the flux of ratzo v'shov -- a continual positive/negative oscillation of creative energy that drives all phenomena of the cosmos. Just as hearts beat, lungs inhale and exhale, energy pulsates in waves, particles vacillate between negative and positive states, so too the very substance of the cosmos continually oscillates between a state of being and not-being. This oscillation, as well, "precedes" Time as we know it. The essential continuum of Time in our world is the eventual manifestation of this higher form.
Summary:
Chassidism perceives time as continuous transition of events in the world. These changes then, "precedes" time (Freeman, 2011).
Freeman, T. (2011). What is Time. Retrieved July 4, 2011 from http://www.chabad.org/library/article_cdo/aid/74335/jewish/What-is-Time.htm.
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